Today life is the way it is. Daily activities run like that; Working, thinking, taking care of the household, taking care of the movement, organizing the organization, all is still the same; and, on several occasions new discoveries were discovered. Life is moving.
* Before too far, let us recall the word of the Majesty which means "In man there is an inch of flesh; which, if healthy, is wholly healthy. And, when it breaks, it breaks everything. Remember!!! The meat-that is-is the heart. "
* And let us always remember "Attention! Attention!!! With the remembrance of God, it will be calm (re-healthy) condition of the heart. "
Many questions in our minds; if we think?!. Many of the questions that the answer is to answer another question. Like how to live this life; of course, must first understand the question of the purpose of life. Many answers sometimes exceed the number of questions. However, the right answer with the target question, I think this is a problem for our lives. Many of the questions that sometimes the answer is to the action; no longer between words and words. But, between words with action.
One of the answers to the diverse questions of life that arise from within us is sufism. Yes, Sufism is the answer. But to know Sufism itself must be known first what is Sufism. So it is with the tarekat which became the way of life for the Sufi, and the dhikr which enjadi the nutrient intake for Sufi every time. In a nutshell it can be said if Sufism is an approach, the Order is the method, and the dhikr is the technique. Sufi trilogy that we can not separate.
Sufism is seated as an anti-thesis of the fundamentalist-extremist-Islamic-radicalist movement and the liberal-secular-capitalist movement that is increasingly symptomatic and flourishing in different parts of the world. There is also a Jabbary (pasrah-totalis) too which is too Qadary (Powerful-Totalitarian). Sufism with its congregation cures all the self-diseases caused by the tendencies of aproporizing movements.
Sufism is a medicine that will seep into every deadly cell of self-diseases. For all the 'absurdities' generated by the extremist-radical-Islamic and other aproporic products are diseases stemming from the self-state of being unprepared for all the challenges and temptations of the world-thereby causing wastage into the pockets of sin. Temptations of corrupt behavior, misbehavior of others, destructive behavior of nature, greed of jewelry; gold, silver, gems, luxury cars, majestic homes, progressive behavior on the progress of the world. So religion is only used as a religious-morally-smelling wrapper that is only the fruit of self-inefficiency in cultivating its capacity to face the world.
Behavior of intolerance; loving enmity for the sake of the fulfillment of self-interest and a very widespread class is happening now - (when the writing begins this book in 2016) - the behavior of intolerance is a true denial of the true meaning of "Religion"; even a very unjustified greedy-hypocritical disease. Under the pretext of logic; if good is sourced from the truth, certainly not a lie-betrayal-defamation defended.
One will not be able to properly occupy Sufism, if it does not have adequate knowledge. For, most of the misunderstandings that result in various forms of aproporsi disease and intolerance and other colonial diseases are caused by several factors; first, not finding the right teacher to explain Rahmatan Lil 'Alamin's understanding as an Islamic mission; and the second is the superficiality of knowledge and pendangkalannya resulting in an attitude to close themselves with the notion that is not in accordance with the desires of kedunguannya.
In fact, my discussion has gone too far to bring this mystical problem to such an extraneous realm of terms in the Islamic sciences as intolerance, apropore, logic, colonial and so on. By replacing the terms contained in Islamic discourse in terms that sound very Western. However, it is so, that; there are still many - if not to say between scholars and laypeople more and more of their people - Muslims who are still closing themselves from the progressive and advanced disciplines of science; and sees Sufism as a practice and doctrine for elderly and elderly people, who are near death. But is not it time to die at any time could come to us.
For the first pertaining to useful science, Ibn Atha Allah has so carefully defined it; that,
A useful science is the science that can help a person to obey and always fear God, abandon the prohibitions of Allah Almighty; the science of ma'rifat to Allah
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